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外交辞令 2/4 (Diplomat Series)
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IN THIS LESSON
ID: 2889Advanced
大家注意!今天我们要进入时光隧道,来瞧一瞧两千年前的中国官员如何在一场派对上,凭着几句话,就救出因为国家内乱而被俘虏的邻国君主,同时保护了相关的三个国家的利益与尊严。这也许是你第一次读到、听到这么多古代汉语,请预备美好的心情,展开这奇特的中文之旅。
Photo by David Morris
Fiona Tian,Constance Fang
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First of all, let's look at the concept of diplomatic rhetoric. In China, diplomatic rhetoric indicates the speech suitable for use in diplomatic occasions, as well as being used to indicate speech that is polite, fitting to the occasion if impractical in content.
Some Chinese people jokingly refer to diplomatic rhetoric as "precise nonsense". Although it's "nonsense", diplomatic rhetoric is indispensable in important interactions between countries. Diplomatic rhetoric is often indirect and veiled, hiding implicit words.
The veiled nature of this diplomatic language can be traced back to the pre-Qin era. At the same time, diplomatic rhetoric in the pre-Qin era served as the source of China's recorded history of diplomatic rhetoric. Whether it is the noble deferential euphemistic style of the Spring and Autumn Period or the unrestrained rousing oratory style of the Warring States Period, they are all, without exception, within the basic theme of veiled speech.
So, first let's look at the Spring and Autumn Period. In simple terms, the diplomatic rhetoric of the Spring and Autumn Period was mainly in the form of reciting poetry. Here "poetry" refers to China's first anthology of poems, the Book of Songs (Shijing). The Shijing was a symbol for the Rites of Zhou, with its ability for euphemism, this diplomatic language needed to be in line with the concept of rites, to the extent that there are 75 instances of nobles citing poems in diplomatic rhetoric recorded in the Commentary of Zuo, the amount of references to the Shijing is amazing to see looking back.
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